Maxine Beneba Clarke is the Saturday Paper’s Poet Laureate and a winner of the Victorian Premier’s Literary Award for Poetry.
-Maxine Beneba Clarke 2019
Maxine Beneba Clarke is the Saturday Paper’s Poet Laureate and a winner of the Victorian Premier’s Literary Award for Poetry.
-Maxine Beneba Clarke 2019
In June of 2017, the best-selling book Cardinal: The Rise and Fall of George Pell
written by investigative journalist, Louise Milligan, was withdrawn from sale in bookshops across Victoria. Cardinal George Pell had just been charged with multiple historical sexual offences against children. The publisher, Melbourne University Press was concerned that the book could prejudice the case and be in contempt of court.
George Pell has since been convicted of child sexual abuse and is currently in custody awaiting sentencing on the 13 March 2019. Pell continues to maintain his innocence on all charges. His appeal hearing has been set for June 7-8, which critics claim is unfair as most inmates usually have to wait a year or longer before their challenging of a court verdict is heard.
Now that CARDINAL is available for sale again, I can finally post my review. This is a book that is even more relevant then ever, because Pell is now a convicted paedophile. His crimes are no longer just allegations.
One of the complainants Milligan interviewed for the book, whose criminal trial was recently dropped by prosecutors (due to insufficient evidence) has now elected to take the matter forward, via a personal civil action against Pell and other church and state entities, including the trustees of the Sisters of Nazareth (formerly St Joseph’s), the Catholic Archdiocese of Melbourne and the State of Victoria.
In another associated case, the father of one of two St Patrick’s Cathedral choir boys sexually assaulted by Pell, has announced that he intends to sue Pell and the Church following the death of his son due to an accidental drug overdose.
These victims’ accusations, along with many more against Pell and other Catholic clergy, and the resultant cover-ups, are also detailed by Milligan and her research is thorough; searching and reading through hundreds of documents, tracking down and interviewing victims and their families, Catholic clergy, teachers and principals.
So much of what Milligan writes about in CARDINAL is heart-breaking. e.g. Several generations of children abused by the same paedophile priest, children raped by priests at their school. Pell’s Melbourne Response, which he established to compensate victims of Catholic clergy abuse is heavily criticised and considered dangerous. In one case, the victim was forced to confront her abuser, alone with him in a room with the door closed, before the Church would even consider compensation. And most critics say that compensation is woefully inadequate to pay for psychologists, psychiatrists, medication, etc.
It is very interesting to read about Pell’s rising authoritarianism and adherence to strict orthodoxy which enabled him to make the changes he carried out at Corpus Christi seminary in Clayton. When he was first appointed as rector, he sacked all the staff, and dismantled the strict screening processes for those young men wishing to join the priesthood. Vocations for the priesthood were plummeting so there was a worldwide shortage of parish priests. All who wished to enter the seminary in Victoria were from then onwards accepted at face value! Someone who spoke to Milligan stated that Pell’s ‘exercise of power was ruthlessly destructive.’ The ‘veritable tsunami of child sexual abuse claims coming at the nation’s Catholic Church’ revealed that Victoria had more paedophile Catholic clergy, and victims, than in any other place in the country, and most of the paedophiles operated during Pell’s time as priest or bishop.
Yet Pell is persistent in his claims that his Melbourne Response procedures were the first to respond to help victims of clerical paedophilia, but this is hotly disputed by several critics of Melbourne Response in the book. The percentage of Catholic clergy in Australia, including Christian brothers and priests, accused of sexually abusing children, as revealed by the Royal Commission into Institutional Responses into Child Sexual Abuse, is staggering.
Another aspect of Pell’s governance of the Church which Milligan explores is Pell’s obsession that the Australian Catholic Church would disappear into obscurity because of its ‘egalitarian nature’ and he agreed with Pope John Paul ll that this egalitarian nature would undermine the authority of the clergy! Pope John Paul ll, Pope Benedict XVl and George Pell, are now suspected of having covered up thousands of cases of sexual abuse of children by paedophile Catholic clergy worldwide. None-the-less, by the year 2002, Pell had become a true Catholic celebrity; wined and dined by media and politicians, including Liberal prime ministers, by which time he had gained the epithet ‘a brilliant conversationalist’. But so rigid was Pell in his determination to keep the Australian Church within his parameters of strict orthodoxy, that many priests called him ‘Captain Catholic’; the Church’s reputation always came first above all else, including the safety of children. Pell had finally succeeded in making ‘his’ Australian Catholic Church in his own image. Meanwhile, hundreds of children around Australia had been raped and brutally abused by Catholic clergy, indeed were still being abused, and the Church was by this time well skilled in covering up that abuse.
Then in 2013 the Royal Commission into Institutional Responses to Child Sexual Abuse was established. The worm was turning.
During Cardinal Pell’s testimony at the Royal Commission, he repeatedly denied that he knew about paedophilia in his Church. The Commission’s Chair, Justice McClellan interrupted; ‘We have heard from others that paedophilia has been understood by some in the Church as sexual activity with prepubescent children but not adolescent children’. Pell said he was aware of the distinction.
‘It is not unknown, of course for priests to have engaged in sexual activity with adolescent boys, is it?’ McClellan asked. Pell replied that that was correct. So, although a priest having sex with prepubescent children was a sin and a crime of paedophilia, a priest having sex with adolescent boys was merely homosexuality? The people in the courtroom were reported to have responded with horror at this revelation. ‘So’, Milligan writes:
‘the Catholic Church that lectured to people that sexual intercourse was not permitted outside the bounds of marriage, that had railed against the contraceptive pill and condoms, this same Church had made granular distinctions between how it viewed sexual relations of whatever complexion, between adult priests and boys, depending on their age? Well, yes, it seems that it did.’ This is so very disturbing and goes some way in explaining how the Church has managed to trivialise and cover up the abuse and rape of children across the world, for decades.
The pomposity and arrogance of Pell is evident for all to see. His answers to questions during the Royal Commission, and at other public hearings, were evasive, with deliberate obfuscation and ‘I don’t recall’ replies. This can be attributed to a form of ‘mental reservation’ or ‘mentalis restrictio’ in the Latin; essentially a Catholic loophole in the truth. Many of Pell’s victims are convinced this is how he evades answering questions truthfully, even under oath. It is a theological strategy dating back centuries which involves the idea of truths ‘expressed partly in speech and partly in the mind’. Lying is considered a sin but it is a Christian’s ethical duty to tell god the truth …restricting part of that truth from human ears is okay if it serves the greater good i.e. protecting the Catholic Church’s wealth and its reputation.
The book also focuses on Pell’s propensity to blame others for the Church’s failings in protecting children from paedophile clergy. He appears to readily blame other bishops and priests, whenever he is questioned too closely. Although he often uses the phrase ‘I can’t recall’ when reminded of some particular episode or answer he has given in the past, he always has rapid recall of a name he can use to accuse another bishop or priest of negligence in using their powers to protect children e.g. bishop Mulkearns, who it is alleged frequently asked for Pell’s assistance to deal with serial paedophile priest Gerald Ridsdale from ‘Catholic Ballarat’. Mulkearns even travelled to the Vatican to consult with Pope Benedict XVl. When Mulkearns sat down with the pope, Mulkearns asked him for help to deal with Ridsdale. The pope stood up, turned his back on the bishop, and walked out of the room. That’s strict Catholic orthodoxy in practice!
Could Pell have devised and upheld the strict orthodoxy of the Australian Catholic Church in order, not only to augment his own power to protect the Church and its wealth and assets, but also to keep hidden his own dark secrets?
Reading this book shines a bright light on the extreme suffering of the child victims of clerical abuse, and the breach of trust; absolutely no empathy for victims is displayed by the Catholic Church’s hierarchy. There are many people within the Church who do not believe that Pell is guilty of paedophilia, and are certain that the victims are lying and are intent only on destroying the Church. Do these supporters of Pell not realise that they are enabling paedophiles?
In May 2015, child psychiatrist and associate professor from the University of New South Wales, Carolyn Quadrio, gave evidence at the Royal Commission. She is arguably Australia’s most experienced practitioner on the impact of childhood sexual abuse throughout a victim’s life. Milligan writes that the Commission had such confidence in Quadrio’s expertise that it devoted an entire day to her evidence.
Quadrio tells Milligan during an interview that ‘when a member of the clergy abuses a child it can be more profoundly unsettling for the victim than when it is an ordinary member of the community.’ She goes on to say that the ‘trauma of betrayal itself can be more traumatic than the memory of the physical act of sexual abuse.’ Quadrio explains at length in CARDINAL, the reasons for this.
Through her many years of practice, and intense study of local and international research, Quadrio has discovered that there is a distinct difference between the way that boys respond to abuse, compared to that of girls. As Quadrio states in her evidence to the Royal Commission: ‘There needs to be a huge amount of awareness that children who are troubled, are troubled for a reason.’
I recommend this book to all parents and families, whether Catholic, or any other faith, or indeed atheists, because it will not only instruct readers on the evil of paedophilia within the Catholic Church, but it will ensure that sexual abuse of children on this scale, never happens again. That children will be safe at school and families will be more aware of the signs that their child is being sexually abused.
– Anne Frandi-Coory 12 March 2019
Update 13 March 2019: Today, Cardinal George Pell was sentenced by Judge Kidd to six years in prison with a non-parole period of three years and eight months for historical sex offences against two choirboys. His name has been added to the Sex Offenders’ Register.
Dear Mr Tony Abbott,
former prime minister of Australia (2013 – 2015) you’re also a former Catholic priest, who is still a devout Catholic, who has defended Catholic paedophile clergy, and who has not once stood up and denounced the Catholic Church for its failure to protect children! Shame on you, you hypocrite!
You have stated that “we store up trouble for ourselves by letting in people [Africans] who are difficult to integrate.” It takes at least three generations for immigrants to truly assimilate in my experience and in the meantime we should give them all the help they need to settle in!
I put it to you Mr Abbott, that if African Australians had raped and destroyed as many children as your Catholic clergy have done in Australia, you’d be out there with the rest of your Catholic controlled LNP government either locking them up or deporting them asap! But instead your own government even refuses to deport an Irish paedophile priest because he might get a hard time back in Ireland.
Irish-born Catholic priest Finian Egan was transferred to Australia in 1959, and he soon began committing sexual crimes against Australian children. The Catholic Church protected him in Australia for the next five decades until some of his victims (with help from Broken Rites) succeeded in getting him convicted. A Sydney court sentenced Egan to a minimum of four years in jail, and this sentence expired on 19 December 2017, when Egan was released, aged 82. According to church law, Father Egan still retains his priestly status (but is retired from parish work). In 2018, the Australian immigration authorities tried to deport Father Egan back to Ireland but Egan is contesting this order with support from church sources, including support from his previous superior in Sydney, Bishop Peter Comensoli. In 2018, Bishop Comensoli has become the new archbishop of Melbourne. – Broken Rites.
Saying sorry to all those thousands of Australian children raped by paedophile Catholic priests and brothers just does not cut it prime minister Malcolm Turnbull.
It is Catholic clergy who find it so difficult to integrate into normal Australian society; who instead have been sexually abusing Australian children unabated for decades. Catholic dogma decrees that once a child is baptised a Catholic it is owned by the Church, to do with as it wishes! And for centuries the Catholic Church has ripped babies from mothers’ arms, sold babies, kidnapped children from native families whose countries they have invaded, forbidden “fallen women” (unwed mothers) to have any contact with their children! Give me African immigrants any day over Catholic clergy, Mr Abbott.
UPDATE: As of the 24 August 2018 Scott Morrison deposed Malcolm Turnbull as Prime Minister of Australia in a coup led by the far right faction of the LNPGovt which includes Tony Abbott, , Peter Dutton, Kevin Andrews, and Eric Abetz. Time now for Tony Abbott to resign from Parliament, or better still, for him to lose his seat at the next election in 2019.
The Holy Roman Empire, now in a small city resides
where Papa Pontiff from his balcony
preaches to the faithful, words of a prophet
‘suffer the little children to come unto me’
Pray give us their blackened souls
to salve them with baptism and prayer
we’ll rescue and save them for god’s heaven
make sure every one of them gets there
Their first seven years they’ll be indoctrinated
and then dressed in the most pure white
we will feed them with our loaves and fishes
and turn them into pious Soldiers of Christ
But alas many centuries of children’s souls
were never the target of the priests’ evil moves
no, it was for those little innocent bodies
for whom devils in cassocks came in droves
Every parish, every diocese, like a plague
it spread, bishops knew of these hellish deeds
yet, purple Canon Law and silky red cardinals
kept pitiful cries for help, hidden and unheeded
The ancient Romans had their little slaves
preached a Vatican official so erect and proud
and when in Rome and her holy provinces
it is our sovereign right, to do what the Romans did
‘ROME’S LOST INNOCENTS’ Copyright To Anne Frandi-Coory –
All Rights reserved 13 October 2016
Read more about DRAGONS, DESERTS AND DREAMS here:
The God Delusion is a great read; funny and witty in places and deadly serious in others. The author, Richard Dawkins is a professor and a scholar of renown and of course the brilliant writer of several significant books.
The God Delusion is divided into chapters with the several headings within each chapter making the book easy to read. Dawkins is an atheist who has written, and lectured on, a great deal about the harm religion does to children, by religious indoctrination, which he believes is a form of child abuse. This book was right up my alley, so to speak. Christianity, just as much as Islam, teaches that unquestioned faith is a virtue.
Religion, whether either one or other of the three Abrahamic religions, Judaism, Christianity or Islam, is full of contradictions…no wonder children are confused. And it’s not just Muslims who are inspired to become martyrs. I can remember as a child revering those Christian martyrs whose stories we heard every day from the pulpit or in catechism classes. These three monotheistic religions have engaged in extreme violence against their respective ‘infidels’ and apostates. One only has to read the Qur’an to know that Islam is not a religion of peace. Dawkins quotes Ralph Waldo Emerson “ …the religion of one age is the literary entertainment of the next”…Except, writes Dawkins, ‘we are not allowed to laugh at Islam, under threat of fatwas!’ And anyway, Dawkins comforts his fellow atheists by promising us that monotheism is doomed to subtract one more god and become atheism. It cannot come soon enough for me and the millions of other atheists around the world.
Another thing about monotheistic religions that has no place in 21st century in my view, is that they enjoy tax-free status and as Dawkins states: ‘… far better to abandon tax-free status for religions altogether… because it helps to promote them while allowing them to avoid the rigorous vetting imposed on secular charities.’ Dawkins has researched the huge amounts of money amassed by TV evangelists in USA unscrupulously ‘stolen’ from believers. And believe me, the amounts of tax-free ‘donations’ these religious thieves steal from the true believers are the only ‘awe’ inspiring thing about the capitalist religion of televangelists.
I was especially interested in the chapter in which the author, who is a biologist and supporter of the Darwinian theory of evolution, discusses his views on religion as a ‘by-product’ of something else. Once again evolution of the human species comes into play and indeed does make sense to me. A theory that posits a selective advantage to children’s brains that possess a ‘rule of thumb’ in order to keep children safe and so preserve human life; e.g. the experience of previous generations. Obey your parents, obey your tribal elders, ‘especially when they adopt a solemn minatory tone.’ This makes perfect sense to me having been indoctrinated since infancy into Catholicism which ensures children do not question anything they are told, and never learn to think for themselves. It has perhaps allowed so many children to be sexually abused by clergy with impunity, for centuries. Believe, and obey without question!
I love Dawkins’ description: ‘The god of the Old Testament is arguably the most unpleasant in all fiction: Jealous and proud of it, a petty, unjust, unforgiving control freak. A vindictive, blood thirsty, ethnic cleanser. A misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully!’ What chance do children have when they are inculcated from infancy, to believe in, and fear, this vile father figure of a god?
Many scholars, including the author, are of the view that it’s the very moderate inculcation of religious teachings that inspire suicide bombers, and Dawkins discusses this at length. He also enlightens the reader on the many arguments that arise between creationists and atheists, and this was intriguing and at times gobsmacking that creationists actually believe such pie in the sky fairy tales in the face of proven and widely accepted scientific research and findings.
Scientists posit that we humans have evolved and so are products of natural selection; so ‘we should ask what pressure or pressures exerted by natural selection originally favoured the impulse to religion’ and Dawkins gives us compelling answers. The roots of morality and why we are good is also a riveting chapter and I urge all those who believe that religion acts as humanity’s ‘moral compass’ to at least read this chapter. Morality was a factor in human existence long before religions came into being. Dawkins asks if our moral sense has a Darwinian origin, and he suggests that readers will find no surprises in this chapter if they are well read and open minded, which of course those indoctrinated with religious dogma throughout their childhoods very likely won’t be! In any case, writes Dawkins, his purpose in analysing scriptures is to demonstrate that most religious people who claim to derive their morals from scripture do not really do so in practice. But, he adds, ‘suicide bombers obviously do.’
As Dawkins states, the Bible and Qur’an are ‘plain weird…as you would expect of chaotically cobbled together anthologies of disjointed documents composed, revised, translated, distorted and improved by hundreds of different authors, writers, copyists, unknown to us and mostly unknown to each other, spanning several centuries.’ He also discusses at length the Old Testament stories taken from much older mythologies, which I found especially interesting.
One of the most ridiculous statements Dawkins elicited from an interview with a well-known televangelist, was that he blamed the disastrous flooding of New Orleans during Hurricane Katrina, on a lesbian who lived in the city at the time. And he recalls the statement by a certain Anglican bishop, ‘thank god Jesus spoke the Queen’s English.’ Historic Mecca, the cradle of Islam is being buried in an unprecedented onslaught by religious zealots, but as Dawkins avows, there isn’t an atheist in the world who would want to bulldoze Mecca or the Buddhas of Bamiyan,in the mountains of Afghanistan, for example.
And of course we all know that scriptures are blatantly misogynist and the author highlights relevant, horrific passages, full of rapes incest, sodomy, which would have been enough to add to my childhood nightmares if I’d read them at that time. For instance, in one chapter, two male angels (whatever they are) were sent to Sodom to warn Abraham’s nephew, Lot, to leave that city. Lot invited the angels into his house and when all the men of Sodom gathered around outside and demanded that Lot hand over the angels so they could sodomise them, Lot refused and instead offered his two daughters ‘which have not known men’ to do with whatever they wanted. However, he warned them to do nothing to the two men whom he was protecting under his roof! Eventually Lot’s wife is turned into a pillar of salt and Lot commits incest with his two daughters. Dawkins suggests here that parents do not use the bible to teach their children morality. It’s obvious that zealous protectors of the Bible and Qur’an cherry pick chapters pertaining to peace whenever it suits them, because neither of these books can support their claims that their religion is a religion of peace and morality. Nothing could be further from the truth. And the latest ludicrous claim by some Muslim women that Islam is not only a religion of peace, but also a ‘feminist’ one, is laughable! And how does it help to engender equality of the sexes, when the men of Jewish faith pray and thank god every day, for not making them a woman?
Dawkins provides the reader with clear and concise reasons why he believes moderation in faith fosters fanaticism, and I found his reasons for this perfectly feasible. He uses the phrase ‘moral zeitgeist’, spirit of change, or ‘enlightened consensus’, of which the opposite is the dark side of religious absolutism or extremism. His point is, and this is important in 2017, that even mild or moderate religion helps to provide the climate of faith in which extremism naturally flourishes. It goes without saying of course, that indoctrination begins in early childhood because parents inflict their religious beliefs onto their children.
In his book, Dawkins quotes respected journalist, Muriel Gray, writing in the Glasgow Herald, 24 July 2005, with reference to the London bombings: Everyone is being blamed, from the obvious villainous duo of George W Bush and Tony Blair, to the inaction of Muslim ‘communities’. But it has never been clearer that there is only one place to lay the blame and it has ever been thus. The cause of all this misery, mayhem, violence, terror and ignorance, is of course religion itself, and it seems ludicrous to have to state such an obvious reality, the fact is that the government and the media are doing a pretty good job of pretending that it isn’t so.
Religious indoctrination and absolutism has, in my humble opinion, allowed children of all Abrahamic religions to be sexually abused by their own paedophile clerical minders and others of their own faith. Dawkins writes: ‘More generally, (and this applies to Christianity no less than to Islam), what is really pernicious is the practice of teaching children that faith itself is a virtue. Faith is an evil precisely because it requires no justification and brooks no argument. Teaching children that unquestioned faith is a virtue primes them, given certain other ingredients that are not too hard to come by, to grow up into potentially lethal weapons for future jihads or crusades. Faith can be very dangerous, and deliberately to implant it into the vulnerable mind of an innocent child is a grievous wrong. It is purely and simply a violation of childhood by religion.’
Dawkins quotes another scholar, Patrick Sookhdeo, director of the Institute for the Study of Islam and Christianity: The mantra, ‘Islam is peace’ is almost 1,400 years out of date. It was only for about 13 years that Islam was peace and nothing but peace…For today’s radical Muslims – just as for the mediaeval jurists who developed classical Islam, it would be truer to say ‘Islam is war’. One of the most radical Islamic groups in Britain, al-Ghurabaa, stated in the wake of the two London bombings, ‘Any Muslim that denies that terror is a part of Islam is kafir.’ A kafir is an unbeliever ( i.e. a non-Muslim), a term of gross insult…Could it be that the young men who committed suicide were neither on the fringes of Muslim society in Britain, nor following an eccentric or extremist interpretation of their faith, but rather that they came from the very core of the Muslim community and were motivated by a mainstream interpretation of Islam?
Food for thought: Is the reason Muslims murder and torture those who criticise or make fun of Islam and their prophet, because they know that if Islam endures the same scholarly scrutiny that Christianity and Judaism have in recent decades, that it will be revealed as the sham that it really is? I urge readers to place their Bible, Qur’an or Torah in their home library on shelves alongside other great classics of literary fiction.
The other night I watched a news item showing a Muslim child, barely five years old, at a kindergarten, dressed in a black hijab and full length black dress….while the other children around her were dressed in pretty, colourful clothing, their pretty hair tied up in dainty ribbons and bows …how is this conducive to a small child feeling a part of the community she lives in? And why do Muslim women insist on wearing clothing that makes them stand out from the crowd and attract negative and sometimes abusive reaction from extremists of other religions? Surely religion is a private matter to be celebrated at home or in a church or mosque?
Today, I would like to introduce to you an amazing lady and friend, Anne Frandi-Coory. We connected on Twitter five years ago, when another equally lovely lady, Melanie Selemidis recommended Anne to read my short stories. It was from then on, we found we had not only a common interest in ancient history and mythology, but we also shared the same culture, an Italian heritage. I’ve since read her heart-wrenching autobiographical/memoir, Whatever happened to Ishtar? and more recently, read her latest publication, Dragons, Deserts, and Dreams: poems, short stories and artworks. Her latest book, is a unique collection of poetry, artwork and stories of her familial heritage. Click here for my review of the book.
I asked Anne if she’d honour me with an interview, and she said yes! In this candid interview, Anne is honest and her answers will make you want to reach out and hug her. Enough with my ramblings, and over to Anne…
For a few years after publishing Whatever Happened To Ishtar? in 2010 I felt a deep seated need to paint and write poetry incorporating some of the memories and family stories I’d written about. Writing Ishtar? helped me to organise my childhood trauma into some kind of chronological order and gave many of the fractured memories context and adult understanding. That’s when poems and brush strokes just flowed from me although I’d never written poetry or painted on a canvas in my life before. Any task or project I have embarked upon, be it career, marriage, motherhood, writing or painting, I have done with a passion, I know of no other way. Once a particular passion grips me, I let no one, or nothing, stand in my way.
I loved reading to my children when they were little and later I read to my grandchildren, whenever I helped out with their care. My grandchildren love to share their vivid imaginings with me so when I had completed the painting and poetry of the painful past, I was inspired to paint images of my young grandchildren’s imaginative stories, along with the natural world around us, and to write poetry to enhance them all.
Whenever family came to visit they were keen to see whatever painting I was working on and how it was progressing. I kept a record of these and the rest of my works in a folder. I had intended to write another book when I realised one day looking through my folder, that I had already written and illustrated another book! Somehow, all the different poems and stories just seemed to fit when I re-arranged them into a certain order. I felt that everything I’d written and painted summed up my whole life. I could see the pain of the past, and the joy that my grandchildren had brought into my life and how much we loved walking around the lakes near my home, watching wildlife and learning together.
There are two short stories in the book. One relates to my Lebanese grandparents’ emigration from Lebanon to Australia then on to New Zealand, based on my grandfather Jacob Coory’s diary. I wrote the other story especially for the book because I wanted to encapsulate all the research I’d done into my Italian family history which highlighted the heartbreaking lives of mothers and daughters, especially that of my great grandmother, Raffaela Mansi Grego. Compared to the Italian women in my family tree, my Lebanese grandmother and her daughters had a relatively happier existence. The poems pick up some of the hardships the women suffered, and how it impacted upon following generations. Catholicism featured largely in the lives of both my paternal and maternal families, much of it detrimental and in my view, added greatly to the suffering of the women and their daughters. The societies they lived in were patriarchal and certain cultures and conventions hadn’t changed for centuries. I believe that when a Christian god was installed as the Almighty One and Only God, and pagan gods and goddesses were relegated to nothing more than Classical Studies, life for females became much darker. In this way, the short stories and many of the poems are a literary reflection of my maternal Italian and paternal Lebanese heritage.
The tragic deaths of Daniel, Zahra and Caylee were front page world news during the years I was writing my first few poems, and their stories really affected me and stayed with me. I couldn’t get them out of my mind, so I sat down one day and wrote a poem especially for them. The words just poured out, and I dedicated it to all abused children. Only then could I get on with my other writings. My own childhood was full of fear, loneliness and gross neglect by family and others who should have been caring for me, and I felt deeply the horrors Zahra and Caylee had endured in their short lives from their own families. Daniel came from a loving family, but his last moments at the hands of the stranger who murdered him would have been terrifying. All because a bus driver decided not to stop and pick him up at the bus stop. Likewise, the cruelty that some humans inflict on animals I find deeply disturbing. Life can be fickle, children and animals so vulnerable. Humans have the intelligence and power to do so much good on this wonderful planet earth, but sometimes it seems to me that greed and evil are winning. I fight depression by putting my thoughts down on paper. Sometimes they develop into stories and poetry.
I wanted women, especially mothers, to soak in my words, to be able to relate to them and for those of us who were raised within strict Catholic institutions, to know that others share the harm done to us and understand. I would like readers in general to see the balance in my works…that love and the kindness shown by others can overcome tragedy.
Of course I have also written poems which celebrate the imagination of children and the allure of animals and the natural world. I hope readers can share the joys I have found in my affinity with animals and children, and the solace that the natural world can bring to our lives if we can accept that we are a part of nature and that we must live in harmony with it.
It was much easier than writing Ishtar? because then I was confronting a jumble of fractured memories without any context. Each time I discovered new information it was another emotional hit and it left me exhausted, depressed and emotionally troubled. However, painting always leaves me in a state of equilibrium and the poems are already formed, seemingly, in my subconscious, so that I am merely transferring them onto an empty page.
Did I learn anything? If I did, it was that much of the emotional pain that I had carried around with me for most of my life, had largely dissipated.
When I was a child incarcerated in various Catholic institutions, the natural world and animals did not feature in my life at all. Any reference to animals or nature were in abstract, that is, told through the prism of religion: God made everything on earth, Noah saved animals on the Ark during the great flood and St Francis of Assisi loved animals. Most of the children’s books we were given to read were illustrated bible stories, the images always of perfect human beings and animals. We knew nothing at all about the actual world outside. When I was a young mum, we had a menagerie of many different animals; as my children grew up and learned to cherish animals, so did I. There is no doubt in my mind that animals taught me so very much about motherhood, life, death and loyalty. For instance, as a child, I was terrified at the thought of death. My nights were filled with nightmares of my own and others’ deaths. Having witnessed many times the death of beloved pets due to old age or accident while bringing up my children, I realised how animals accept death as a part of life. Not for them the maniacal scenes of death and destruction nuns and priests often imposed on us as a warning against sin. At first, I could not believe how peaceful death was when our first pet cat was euthanised after a long and happy life. I expected writhing and meowing in agony and as the tears streamed down my face I waited in trepidation; instead our beloved feline died quietly in my arms. I had paid for the vet to come to our house so our pet who had never left our gardens could be surrounded by that which he loved. The vet too had tears in his eyes, witnessing my distress. Not everyone I come into contact with is so gracious about my emotional states or as understanding of my passions. It has been a long process, but yes, the happiness and contentment reflected in Dragons, Deserts and Dreams, is real. I remain a bit of a recluse, preferring to strictly control who comes into my life because I still live with trust issues which prevent me from having a normal social life.
I have correspondence from hundreds of readers, and both Lebanese and Italian descendants living around the world which has the potential to be transcribed into a very powerful book.
I’ll await and see what spirits contrive to move me.
Dragons, Deserts and Dreams can be purchased worldwide from Amazon and other online bookstores or if readers live in Australia or New Zealand they can purchase a signed copy directly from me through my blog here
I’m always happy to receive comments and correspondence from readers either through comments on my blog or via email at firstname.lastname@example.org
I have just been reading Egypt, Greece and Rome; Civilisations of the Ancient Mediterranean by Charles Freeman , published 1999. What an amazing book of 638 pages.
Not as much of a chore to read as you might think. The author breaks the book into easy to follow chapters and titled paragraphs. He uses date charts, date lists, events and maps to great effect and to which I referred constantly during the reading of the book.
The book has given me a better insight into the pre-history of these amazing civilisations, and to their relevance today. Mr Freeman takes the reader on an epic journey from Egypt in 4,500 BC to Eastern and Western Empires up to 1000 AD. He brings together the most interesting and salient stories. In one sense, not much has changed. Constant wars, plagues, atheism, religious diversity,polemics, politics, the fight for democracy, all played a part.
Carthage (now Tunisia) , for instance, was a prosperous and thriving Phoenician city in the 5th Century BC, and Greece was pioneering philosophy and theatre. Greek philosophers travelled the Mediterranean teaching students to “look” at both sides of an argument. Trading goods between the various states was the chief activity that brought so many disparate groups together. What I also loved about this book, are the references to legend and myth, and how they intertwined everyday life across the Mediterranean world. I especially enjoyed the sections on Classical Greece, a favourite era of mine, and the references to its literature.
In Chapter 14, Mr Freeman expands on the 5th Century origins of drama (one of the greatest of Athenian Inventions, by no means a universal human experience), poetry, tragedy, theatre with such names as Aeschylus, Sophocles and Euripides, and Aristophanes, that satirical playwright extraordinaire.
During these times, beliefs in various gods were tied in with natural events, human frailty and excesses. Travel was relatively easy throughout Greece and the Mediterranean, and even non-citizens could find skilled work. Differing versions of the genealogy of gods wasn’t a hindrance, and most visitors ‘slotted in’ with local lore.
It was interesting to read the section on Sophists. The original meaning of the word ‘Sophist’ was anyone with exceptional talent. However, members of this group were attacked by both Plato and Aristophanes (satirically) for daring to present arguments for and against any motion. Sophists can be credited with pioneering the study of religion as a social and anthropological phenomenon according to Mr Freeman. They disagreed strongly with the belief that there was some divine principle at work in the Universe. (Modern atheists, take note!) The Sophist, Protagoras, spent most of his life as a travelling teacher. He wrote: “Concerning the gods, I am unable to discover whether they exist or not, or what they are like in form; for there are many hindrances to knowledge, the obscurity of the subject and the brevity of human life.” He proclaimed: “Man is the measure of all things.” Athens was implementing democratic governance at this time and Protagoras’ proclamation could be taken as the slogan of democratic Athens. Other Sophists suggested that gods originated in man’s experience of nature. The various gods had been created as personifications of natural phenomena such as the sun, moon, rivers, water and fire. To the Sophists men of shrewd and subtle minds invented for man the fear of the gods, to “frighten the wicked even if they acted, spoke or thought in secret.” By the end of the century free thinking on religious matters was less tolerated. Pestilence, war, tyrants and destruction killed optimistic fervour.
I wonder, is this what is happening in our world now?
-Anne Frandi-Coory 1 February 2011