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Charles Freeman's book about civilisations of the Ancient Mediterranean

I have just been reading Egypt, Greece and Rome; Civilisations of the Ancient Mediterranean by Charles Freeman , published 1999.  What an amazing book of 638 pages.

Not as much of a chore to read as you might think. The author breaks the book into easy to follow chapters and titled paragraphs.  He uses date charts, date lists, events and maps to great effect and to which I referred constantly during the reading of the book.

The book has given me a better insight into the pre-history of these amazing civilisations, and to their relevance today. Mr Freeman takes the reader on an epic journey from Egypt in 4,500 BC to Eastern and Western Empires up to 1000 AD.  He brings together the most interesting and salient stories. In one sense, not much has changed.  Constant wars, plagues, atheism, religious diversity,polemics, politics, the fight for democracy, all played a part.

Carthage (now Tunisia) , for instance, was a prosperous and thriving Phoenician city in the 5th Century BC, and Greece was pioneering philosophy and   theatre.   Greek philosophers travelled the Mediterranean teaching students to “look” at both sides of an argument.  Trading goods between the various states was the chief activity that brought so many disparate groups together.  What I also loved about this book, are the references to legend and myth, and how they intertwined everyday life across the Mediterranean world. I especially enjoyed the sections on Classical Greece, a favourite era of mine, and the references to its literature.

In Chapter 14, Mr Freeman expands on the 5th Century origins of drama (one of the greatest of Athenian Inventions, by no means a universal human experience),  poetry, tragedy, theatre with such names as Aeschylus, Sophocles and Euripides, and Aristophanes, that satirical playwright extraordinaire.

During these times, beliefs in various gods were tied in with natural events,  human frailty and excesses.  Travel was relatively easy throughout Greece and the Mediterranean, and even non-citizens could find skilled work. Differing versions of the genealogy of gods wasn’t a hindrance, and most visitors ‘slotted in’ with local lore.

It was interesting to read the section on Sophists. The original meaning of the word ‘Sophist’ was anyone with exceptional talent.  However, members of this group were attacked  by both Plato and Aristophanes (satirically) for daring to present arguments  for and against any motion. Sophists can be credited with pioneering the study of religion as a social and anthropological phenomenon according to Mr Freeman. They disagreed strongly with the belief that there was some divine principle at work in the Universe. (Modern atheists, take note!) The Sophist, Protagoras, spent most of his life as a travelling teacher. He wrote: “Concerning the gods, I am unable to discover whether they exist or not, or what they are like in form; for there are many hindrances to knowledge, the obscurity of the subject and the brevity of human life.”  He proclaimed: “Man is the measure of all things.”   Athens was implementing democratic governance at this time and Protagoras’ proclamation could be taken as the slogan of democratic Athens.  Other Sophists suggested that gods originated in man’s experience of nature. The various gods had been created as personifications of natural phenomena such as the sun, moon, rivers, water and fire. To the Sophists men of shrewd and subtle minds invented for man the fear of the gods, to “frighten the wicked even if they acted, spoke or thought in secret.”  By the end of the century free thinking on religious matters was less tolerated.  Pestilence, war, tyrants and destruction killed optimistic fervour.

I wonder, is this what is happening in our world now?

Mary & Jesus? No, actually Ancient Greek statue Tyche or Fortuna, the centre figure of a flourishing cult

You would think that a professor of this standing would get out of the past – say 5000 years ago – and think about the 21st Century;  Palistine and Israel?????    See article below:

An example by Raphael of God at his ‘smiting’ best:

LOT flees from Sodom; 'The Lord rained sulphur & fire from the sky on Sodom & Gomorrah devastating those cities and all the valley' -The Raphael Loggias.

Source: Associated Press COLLEGE STATION, Texas (AP) — A Texas A&M professor promised to notify colleagues in the future before he re-enacts a Bible story in class that involves screaming about killing people.

The Nov. 23 outburst by Richard Stadelmann, a philosophy and religion professor, led a worried teacher in a nearby room to call police and led students in a neighbouring classroom to take cover under their desks. Stadelmann was leading a religious studies class when he loudly slammed a door and began yelling about Jonah’s rage at God for not smiting the Assyrians (my emphasis). (See Religious Beliefs Questioned)

 

Date Chart from 'Egypt, Greece & Rome' author: Charles Freeman. (click on image to enlarge)


Stadelmann, who is ordained in the Christian Church (Disciples of Christ), says he was into character and “genuinely angry.”

Police were called off when it became clear that nobody was in danger.

Biblical Scene: 'Noah's Sacrifice' Giovanni Benedetto Castiglione known as Grechetto (early 17th Century)

The interesting and thought-provoking  article below reinforces musings on my previous post - Are We But a Flock of Sheep?

I am sure that the beautiful religious images painted by Italian artists helped persuade many a young mind toward belief in Catholic dogma and biblical stories.  I know I was captivated by their depictions of saints and martyrdom.

Article below. Source: Council for Secular Humanism:

Author: Peter Singer

Freedom of speech is important, and it must include the freedom to say what everyone else believes to be false, and even what many people take to be offensive. Religion remains a major obstacle to basic reforms that reduce unnecessary suffering. Think of issues like contraception, abortion, the status of women in society, the use of embryos for medical research, physician-assisted suicide, attitudes towards homosexuality, and the treatment of animals. In each case, somewhere in the world, religious beliefs have been a barrier to changes that would make the world more sustainable, freer, and more humane.

So, we must preserve our freedom to deny the existence of God and to criticize the teachings of Jesus, Moses, Muhammad, and Buddha, as reported in texts that billions of people regard as sacred. Since it is sometimes necessary to use a little humor to prick the membrane of sanctimonious piety that frequently surrounds religious teachings, freedom of expression must include the freedom to ridicule as well.

Yet, the outcome of the publication of the Danish cartoons ridiculing Muhammad was a tragedy. More than a hundred people died in Syria, Lebanon, Afghanistan, Libya, Nigeria, and other Islamic countries during the ensuing protests and riots. In hindsight, it would have been wiser not to publish the cartoons. The benefits were not worth the costs. But that judgment is, as I say, made with the benefit of hindsight, and it is not intended as a criticism of the actual decisions taken by the editors who published them and could not reasonably be expected to foresee the consequences.

To restrict freedom of expression because we fear such consequences would not be the right response. It would only provide an incentive for those who do not want to see their views criticized to engage in violent protests in the future. Instead, we should forcefully defend the right of newspaper editors to publish such cartoons, if they choose to do so, and hope that respect for freedom of expression will eventually spread to countries where it does not yet exist.

Unfortunately, even while the protests about the cartoons were still underway, a new problem about convincing Muslims of the genuineness of our respect for freedom of expression has arisen because of Austria’s conviction and imprisonment of David Irving for denying the existence of the Holocaust. We cannot consistently hold that it should be a criminal offense to deny the existence of the Holocaust and that cartoonists have a right to mock religious figures. David Irving should be freed.

Before you accuse me of failing to understand the sensitivities of victims of the Holocaust or the nature of Austrian anti-Semitism, I should tell you that I am the son of Austrian Jews. My parents escaped Austria in time, but my grandparents did not. All four of my grandparents were deported to ghettos in Poland and Czechoslovakia. Two of them were sent to Lodz, in Poland, and then probably murdered with carbon monoxide at the extermination camp at Chelmno. Another one fell ill and died in the overcrowded and underfed ghetto at Theresienstadt. My maternal grandmother was the only survivor.

So, I have no sympathy for David Irving’s absurd denial of the Holocaust-which, in his trial, he said was a mistake. I support efforts to prevent any return to Nazism in Austria or anywhere else. But how is the cause of truth served by prohibiting Holocaust denial? If there are still people crazy enough to deny that the Holocaust occurred, will they be persuaded by imprisoning some who express that view? On the contrary, they will be more likely to think that views people are being imprisoned for expressing cannot be refuted by evidence and argument alone.

In the aftermath of World War II, when the Austrian republic was struggling to establish itself as a democracy, it was reasonable, as a temporary emergency measure, for Austrian democrats to suppress Nazi ideas and propaganda. But that danger is long past. Austria is a democracy and a member of the European Union. Despite the occasional resurgence of anti-immigrant and even racist views-an occurrence that is, lamentably, not limited to former Nazi nations-there is no longer a serious threat of any return to Nazism in Austria.

Austria should repeal its law against Holocaust denial. Other European nations with similar laws-for example, Germany, France, Italy, and Poland-should do the same, while maintaining or strengthening their efforts to inform their citizens about the reality of the Holocaust and why the racist ideology that led to it should be rejected.

Laws against incitement to racial, religious, or ethnic hatred, in circumstances where that incitement is intended to, or can reasonably be foreseen to, lead to violence or other criminal acts, are different, and are compatible with the freedom to express any views at all.

In the current climate in Western nations, the suspicion of a particular hostility towards Islam, rather than other religions, is well justified. Only when David Irving has been freed will it be possible for Europeans to turn to the Islamic protesters and say: “We apply the principle of freedom of expression evenhandedly, whether it offends Muslims, Christians, Jews, or anyone else.”


Peter Singer, professor of bioethics at Princeton University, New Jersey, is the author of, among other books: Pushing Time Away: My Grandfather,  and the Tragedy of Jewish Vienna.

Atheist billboard provokes Oklahoman Christians

The offending sign - Associated Press

TGO Writes on his blog:

(This guy is sooo funny)

QuantcastIsn’t it funny, not in a comical kind of way but in a ridiculous kind of way… Atheists are bombarded with religious nonsense on a daily basis – churches in every square mile of  the city; televangelist thieves on television; Bibles  in hotel rooms; morning mass; evening mass; prayer groups; Bible study groups; Muslims in the news every single day of the week; Ramadan; Rosh Hashanah; the push to teach Creationism and “Intelligent” Design in schools; anti-abortion groups shooting abortion doctors and setting abortion clinics on fire; Protestants killing Catholics; Catholics killing Protestants; Jews killing Muslims; Muslims killing everyone else, including each other; Scientology psychos in the movies; sexual abuse of children by Catholic priests; crazy pastors wanting to burn the Quran; crazier Muslims wanting to kill the crazy pastor. I could go on to infinity – the list is endless, yet we atheists never complain. Then about every once a year or so, somebody has the nerve to advertise atheism and all hell breaks loose.

After all is said and done, one has to laugh at the behavior of religious individuals, especially when they congregate like a herd of cattle; animals that they basically share IQs with – my apologies to the cattle. Religious people really are nuts. The funny thing is, they believe atheists are the misguided ones.


Excerpts From Associated Press Article 10/09/2010:

Atheists in Oklahoma City have erected a billboard seeking fellow non-believers, and Satanists have scheduled a conference in a city-owned building, drawing criticism from ministers in a state where more than eight out of 10 people say they are Christians.

“It’s not a question of ‘Can you?’ It’s a question of ‘Should you?’” said Dan Fisher, pastor of the Trinity Baptist Church in Yukon. “It’s kind of like they’re poking a finger in your eye.”

Nick Singer, the coordinator of a local atheists’ group called “Coalition of Reason,” recently received $5,250 from its national counterpart to erect the billboard along Interstate 44 near the Oklahoma State Fair, which opens Wednesday. Its message reads, “Don’t believe in God? Join the club.”

Similar billboards were recently put up in Arizona, Arkansas, California, Florida, Iowa, Louisiana, Michigan, Texas and Washington.

“The billboard was designed to get a little bit of a response, but it’s not meant to be directly insulting,” Singer said. “It’s just a sign to like-minded people that we are here.”

Oklahoma wears its religion on its sleeves.

No one has questioned the constitutional right of atheists to erect a billboard or Satanists to rent a public hall, but there are questions about how much of a crowd they’ll draw.

“People here, the vast majority, still hold a regard for scripture and traditional biblical values,” said Paul Blair, pastor of the Fairview Baptist Church in Edmond. “If liberalism, if the Devil himself, can make inroads in Oklahoma, that would be a great victory (for them) to be trumpeted across the land.”




God's Callgirl-a memoir

My childhood was spent in Roman Catholic institutions and my mother was a novice nun before her marriage (see ‘Whatever Happened To Ishtar?’), so  these two books were of personal interest to me.   But of course they are both well written and interesting books in their own right, well worth the reading.

Carla Van Raay’s book God’s Callgirl is a perspective of the depths, in my opinion,  of how far Catholicism has sunk since the beginnings of Christianity and the teachings of Jesus.  Carla tells us  about her life from her upbringing within a strict Catholic family,  sexual and physical abuse by her father,  to her entry into a convent as a teenager and her later life as a sex worker. Her life in the convent was spent in prayer and unpaid drudgery, such as cleaning, teaching and needlework (which the convent sold) and when she finally leaves the convent she discovers her parents, who were not well off, were charged by the nuns for Carla’s board and keep!  She re-enters the real world as an innocent in every sense of the word. The convent was run by spiteful and cruel nuns within a strict hierarchy.  The convent’s inhabitants were called ‘The Faithful Companions of Jesus’, ironic to say the least.  Carla triumphs despite the best efforts of her parents and Catholicism.

My mother’s life was also one of hardship and emotional abuse in her convent which was called the ‘Home Of Compassion’.  My mother and I,  like Carla,  never experienced or witnessed any real and heart-felt compassion in any Catholic institutions!  In light of what is being exposed within the Catholic Church in recent times, it brings to my mind that saying  ‘The higher you fly, the further you fall’.

A God Strolling in the Cool of the Evening - a novel

Mario De Carvalho’s book A God Strolling in the Cool of the Evening is well researched which is apparent when he takes the reader back to Rome around the time of Jesus.  The narrator is a Roman provincial official with whom we travel on  his rounds of duties in the township where he lives, in amongst slaves and the rest of the populace.  We learn how Roman officials spent their days and how they treated their women and their slaves.  He describes in detail his living quarters and official buildings and how governing decisions of the time were reached.  The book is  set in the era of Jesus’ preaching and that of his ragtag bands of followers.  Rome was then suspicious of their motives, before the time when Rome would eventually embrace this new religion as their state’s own.  Added to that, many felt threatened and alarmed by the way these ‘new sect’  devotees dressed and behaved.  It just wasn’t the Roman way.  Persecutions and killings of Jesus’  followers was rife but in spite of this, the bands grew in number and they willingly became martyrs for their new beliefs; they felt close to Jesus  spiritually, copied his  acts of compassion for the poor.  His God seemed a more humane one than the various Roman gods.  Rome and her officials were sinking into corruption and the poor suffered greatly at their hands.  For a Roman Official to speak out for a pleb or a slave, was not self-serving; demotion or  exile from one’s town , often both,   would be the outcome.

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